175th Anniversary

One hundred seventy-five years ago, Benedictine Fr. Boniface Wimmer of Saint Michael’s Abbey in Metten (Bavaria), together with his 18 young missionary companions, gathered for the 5 a.m. Mass on July 25, 1846, celebrated by Archbishop von Reisach at Saint Michael’s Church in Munich, Germany, from whence they took a train and later a riverboat set for the Dutch city of Rotterdam. Soon thereafter, on August 10, they boarded the American ship S.S. Iowa destined for New York City. After an unforgettable five-week journey across the Atlantic Ocean, they set foot in a world very different from their own with the tenuous hope of establishing the Benedictine Order in North America. Undaunted by those who told him he had no chance of success, his company trekked through the forests of Pennsylvania, where at last, on October 24, the first investiture of Benedictine monks in the United States took place here where we stand today.

Today, as we observe our Demisemiseptcentennial, the following excerpts of Boniface Wimmer’s correspondence offer us the occasion to reflect with thankful hearts as the inheritors of his visionary courage.

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Letter of Fr. Boniface Wimmer to his Abbot Gregory Scherr of Saint Michael’s Abbey in Metten, Bavaria, for permission to go America as a missionary (July 22, 1843).

Dear Father Abbot:

I cannot discard the thought that everyone who feels drawn towards this vocation has the obligation of dedicating himself to the missionary life, . . . that it is a disgrace if we shirk that duty . . . .

People plant trees although they are certain that the fruit will benefit only the next generation. Should we think only of today and tomorrow? The Lord has provided for our needs so wonderfully and so quickly, should we not confide in Him still more?

. . . The harvest is ready, but there are no laborers. Have the railroads been built only for shipping bales of cotton or transporting sacks of sugar, and not also for sending missionaries? Let us not become isolated or transfer this work to others. We belong to the whole world! And Jesus has told us Ita in universum mundum! [Go into the whole world! Mark 15:16].

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A letter to students who are debating whether to accompany him to America as missionaries (February 19, 1846).

My Dear Students:

What I know of America I have learned only from hearsay and from what I have read about it. I must be prepared to meet all possible emergencies. I am giving up a comfortable and honorable position and cannot reasonably expect another.

. . . I am parting from kind superiors and confreres who honor me and only reluctantly consent that I go. I am renouncing a position in which everything is well ordered to enter upon an entirely new state of life in which everything has to be started anew and be put in order.

I do this because I am interiorly urged, although I take upon myself difficulties, cares, and hardships. My heaviest burden, however, will be that I must carry out my plans with men whose willingness, confi­dence, and vocation have first to be tested.

You see, therefore, that I have no advantage over you. I am willing to take you along because I am confident that you will gladly share my joys and sorrows in the service of God and of our neighbor.

. . . We must all be animated by a mutual love and confidence in one another. Perhaps next to confidence in God, these qualities will often be the only means to console and support us in our difficulties and hardships. Through harmony, small things grow; through dissension, great things are destroyed.

. . . I do not know the future. I only show you the cross. If you take it upon your shoulders, very well. But do not complain afterwards when from time to time you feel its weight . . . I can vouch for nothing. I am prepared for every­thing. Whoever wishes to follow me must also be prepared. 

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Letter of Archabbot Boniface Wimmer, O.S.B., to Father Celestine Englebrecht (July 24, 1887).

Dear Father Celestine:

Forty-one years ago, this was a busy day for me. I was working from early morning until late at night, preparing for the trip to the “promised land.” I naturally think quite often of the days gone by and wonder how things turned out the way they did. No one imagined us capable of accomplishing anything significant, and yet we did accomplish something. God’s grace was obviously with us.

. . . May unbounded thanks be to God a thousand times, for He chose and made use of us as instruments for the execution of His designs. For many, our foundations have had serious defects, but it could not have been otherwise without a miracle, and I firmly believe that it can be made better, once a well-regulated order is established in our abbeys and priories.

Hence, we do not want to become faint-hearted or discouraged. Rather we want to work on confidently and courageously as well as we can. Inasmuch as things have come this far only with the evident protection and grace of God, so may we not expect from ourselves success in the future, but again only from the grace and protection of God, who cannot fail us so long as we work not for ourselves, but for Him, for His Holy Church, for the order, and for souls.

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UIOGD – Ut In Omnibus Glorificetur Deus

“That in all things God may be glorified.”

– Saint Benedict (Rule 57:9; based on 1 Peter 4:11)

Keen to the needs of the post-Civil War nation, Archabbot Boniface Wimmer responded to the request of the Catholic Bishops Conference of 1875 to establish a school of agriculture in Savannah, Georgia for the recently emancipated Black community within the southern United States.

The commitment to this apostolate was beset with many challenges, including a yellow fever epidemic that took its toll as well as many other financial and personal tragedies. Another factor was that amongst the Black community, there was an aversion to agriculture as a livelihood given the association with the plantations from which so many were recently emancipated; the community instead favored training as clerks and bookkeepers.

In 1885, the efforts were then placed under the auspices of the newly established Belmont Abbey in North Carolina. In 1902, the monks established the Benedictine Collegium (BC) as a preparatory school, grades 9-12, and in 1908, it assumed the name “Benedictine Military School,” retaining the popular reference of “BC” to this day.

The school’s Corps of Cadets first marched in the city’s Saint Patrick’s Day parade in 1903 and has continued that tradition ever since. It is now the longest participating contingent in the parade’s history – a tradition in which BC has taken great pride. The totally unauthorized kisses (as if anyone were paying attention to the rules) that covered the faces of so many of the Cadets by the end of the parade route is another tribute to the popularity of these young men.

In 1967, the governance of BC was returned to Saint Vincent Archabbey. Great pride has been taken by the monks in their role of educating succeeding generations of young Cadets. If we look with optimism to our future, we are reminded of the legacy and debt that we owe to Wimmer’s initial hopeful investment, to the monks of Belmont, to our current monks, faculty, staff, parents and board. Saint Vincent’s dogged support of BC from the days of Archabbot Boniface Wimmer, with Archabbots Douglas Nowicki and Martin de Porres Bartel to the present, cannot be overstated. Without them, BC would not be here. We give thanks for their persistent devotion to this venture, which has provided hope to innumerable happy and successful alumni.

The Rev. Frank Ziemkiewicz, O.S.B.
Prior of Benedictine Priory in Savannah, and retired U.S. Army Colonel

Archabbot Douglas Nowicki (1991–2020)

In 1959, young Robert Nowicki arrived at Saint Vincent from nearby Everson to study for the priesthood. He graduated from the prep school, the college and the seminary, having entered the novitiate in 1965, at which time he took the name Douglas in religion. He made vows as a Benedictine monk in 1967 and was ordained to the priesthood by Bishop William G. Connare in 1972. After ordination, Father Douglas pursued graduate studies in psychology at Harvard University and received a doctorate in clinical psychology from the University of Tennessee.

In 1978, he joined the faculty of Saint Vincent College where he rose to the rank of associate professor. At the college, he filled several leadership positions between 1978 and 1991, including chairman of the psychology department, associate academic dean and chairman of the planning committee of the college’s board of directors. In 1984, he was named pastor of Our Lady Queen of Peace Parish, Pittsburgh, and later served as secretary of education for the Diocese of Pittsburgh. He also worked as a staff clinical child psychologist at Children’s Hospital of Pittsburgh and as psychological consultant for Mister Roger’s Neighborhood, the nationally syndicated children’s television program on PBS. In 1991, his brother monks elected him eleventh archabbot of Saint Vincent.

Archabbot Douglas’ nearly three decades of service as leader of Saint Vincent was a period of significant challenge and change in the history of the archabbey and its apostolates, and it is widely acknowledged that he did an exceptional job guiding the community through what were often difficult years. During his abbacy, he focused on several key areas, including renewing the community’s monastic observance, advancing the educational excellence of the college and seminary, and securing the financial stability of the entire institution. He refigured the pastoral, educational and missionary apostolates in the light of declining vocations; internationalized the monastic community by admitting increased numbers of candidates from Europe, Latin America and Asia; and constructed many new buildings for the institution while focusing on stewardship of the land and environmental protection. One of his most important contributions was the development of a model program at Saint Vincent for the protection of children.

Under his leadership, the archabbey, seminary, college and parish underwent major developments, including the creation of the Winnie Palmer Nature Reserve, the Fred M. Rogers Center for Early Learning and Children’s Media, the Robert S. Carey Student Center, the Elizabeth Roderick Center and the Annette Brownfield Center. On the international level, Archabbot Douglas co-founded the “Benedictines of East Asia, Oceania, and the Philippines,” an organization to facilitate collaboration among Asian monasteries, and the Abbot Primate appointed him to serve as a member of the International Benedictine Commission on China.

Archabbot Douglas’ skill and success in leading the community generated comparisons with Saint Vincent’s founder, Boniface Wimmer, and have led some to call him the “second founder” of Saint Vincent.

The archabbot himself, however, pointed to the role others played in the growth, development and transformation that took place at Saint Vincent during his abbacy. In May 2020, as the pandemic brought new and greater challenges to the world and to Saint Vincent, he wrote, “It is essential to highlight the role of the many people who have helped to make Saint Vincent what it has become. The role of the monks of the Benedictine community was crucial, but also vital was the role of all those who work at Saint Vincent, and particularly the role of the thousands of friends and supporters of our mission, not only in this country, but also in Europe, Asia and South America. In a very real sense, this Greater Saint Vincent Community, through its prayer and work and generosity, has accomplished a great deal for the Church and for society. In essence, I would say that all of us together have prayed and worked so that in All Things God May Be Glorified.”

“God wrote two books: the Scriptures and the Universe”
Saint Basil the Great (AD 330 – 379)

Among the triumphs in the advancement of science and technology 175 years ago were the awarding of patents for the sewing machine and saxophone, the development of the process for kerosene synthesis, and the first surgery performed on an anesthetized patient. What a different world than ours today! Arguably, the discovery of Neptune was perhaps the most celebrated and illustrative scientific milestone of the year that brought Boniface Wimmer, O.S.B., and his stalwart companions to the rural frontier of America.

In the summer of 1846, while Wimmer’s party journeyed to America, the French mathematician Urbain Le Verrier predicted, and German astronomer Joann Galle confirmed, the existence of the planet Neptune. Galle used one of the premier instruments of his time, the 0.25-meter (9-inch) refracting telescope at the Berlin Observatory. This telescope was equipped with an equatorial mount and one of the first clock drives to keep the telescope pointed at the same celestial location by moving the instrument precisely with earth’s rotation. What makes Neptune’s discovery groundbreaking was Le Verrier’s proposal that anomalies in the orbit of Uranus, a planet serendipitously discovered a century earlier, could be explained by the gravitational attraction of a yet undetected eighth planet. Galle and his student searched and found Neptune very near Le Verrier’s predicted location. Besides extending the frontier of our solar system, Le Verrier demonstrated the ability to wield science and mathematics to make surprising cosmic discoveries.

Certainly, no one in 1846 could have imagined all the incredible surprises that advances in science, mathematics and technology would bring over the next 175 years. In the field of astronomy and space exploration, consider an image of the earth from space or humans walking on the moon or robots exploring the planets (including Neptune and beyond) or distant galaxies resolved by the Hubble Space Telescope. These wonders illustrate how our understanding of the universe and our place in it has profoundly changed since Wimmer’s voyage to America. Reflecting on what made this and other advances possible, we remember the medieval Benedictine monasteries on the frontiers of Europe teaching and preserving the seminal Greek, Roman and Arab texts. For millennia, Catholic institutions nurtured scholars in the fertile soil of its Intellectual Tradition. The openness to inquiry and confidence that the natural world was both sacred and understandable by persistent investigation fueled the scientific age we enjoy today. This history was not without missteps along the way. Nonetheless, at its best, as Saint Pope John Paul II wrote, “Science can purify religion from error and superstition. Religion can purify science from idolatry and false absolutes.”

Interestingly, the first monk Wimmer sent for an advanced degree to build-up the initial Saint Vincent faculty, Fr. Alphonse Heimler, attended Georgetown and received a master’s degree in physics and astronomy. Wimmer promised and delivered to his students the gifts of the liberal arts and sciences. This opened doors to participate in, and even lead to, incredible advances in science and technology. More importantly, a Catholic, Benedictine education “enables it to include the moral, spiritual and religious dimension in its research, and to evaluate the attainments of science and technology in the perspective of the totality of the human person,” (Ex corde Ecclesiae, § 7).

Wimmer knew this was a critical need for Americans in 1846, especially in rural regions and among recent immigrants without access to educational opportunities. History proved him right. Considering the accelerating rate of change since then and the inequalities that still exist, we know the Catholic, Benedictine education Wimmer envisioned is even more essential today.

John Smetanka, Ph.D.
Associate Professor of Physics

Archabbot Paul R. Maher (1925–2017)

Archabbot Paul was a native of Latrobe and grew up in the shadow of the Archabbey. At the age of 13, he entered Saint Vincent Prep, graduating in 1943 – the middle of World War II. As an adolescent he had considered studying to join the priesthood, but when he graduated from the Prep School, the war was raging and four of his brothers were in the Army. Influenced by them, and having just turned 18, he joined the Army Air Corps. For the next two years he served in Europe as tail gunner on a B-24 bomber and flew 21 combat missions over southern Germany and Austria. When recalling this experience years later, he said he was so tall he could hardly fit into the space allotted to the tail gunner, and there was no room at all for his parachute. So, he flew combat missions without wearing a parachute. “Thank God I never had to jump out of the plane,” he said.

After the war, he entered the novitiate at Saint Vincent and began his studies for the priesthood. He was sent to Rome where he earned a Ph.D., and when he returned to the Archabbey, he taught philosophy in the College and Seminary. In 1966, he was named Prior of Saint Vincent's mission to China and a member of the faculty of Fu Jen Catholic University, Taiwan. He remained in Taiwan as prior and university professor for 17 years.

In 1983, the Benedictine community was scheduled to conduct an election to choose the successor to Archabbot Leopold Krul, O.S.B. About that time, Prior Paul returned home to Saint Vincent from Taiwan for what he assumed would be “a routine summer visit.” His visit coincided with the abbatial election, and to his astonishment, his confreres elected him 10th Archabbot of Saint Vincent.

In 2012, he reminisced: “After the nominating ballot, someone joked with me about becoming the new abbot. I told him I had enough votes to be flattered but not enough to be elected, so I wasn't worried.” On the second ballot, however, he was chosen with more than two-thirds of the votes cast in his favor. In his reminiscences he said he was “surprised and somewhat daunted.” He had packed enough only for a brief visit to the United States and had left all his other clothes in Taiwan. But he decided that this was the Lord's way of reminding him that like every Christian, he was on a journey, and that as a monk, he really needed no more than he had packed.

During his tenure as superior of Saint Vincent, Archabbot Paul led the community through a thorough re-assessment of its apostolic commitments in the light of declining numbers of young men entering the Archabbey's novitiate, and he worked successfully to balance the Archabbey's budget. The reassessment resulted in the community's firm recommitment to its apostolic work in Pennsylvania, Georgia, Virginia, Maryland, Brazil, and China, where the monks carried on their traditional activities in education, pastoral care, and the missions. It was also during Archabbot Paul's tenure and under his direction that the administrative structure of Saint Vincent College was reorganized, the academic programs were expanded and improved, and the College became a co-educational institution.

Mark W. McGinnis highlighted Archabbot Paul in his book, The Wisdom of the Benedictine Elders, describing him as a "very intelligent, highly experienced abbot who has the demeanor, gentleness, and openness of an ideal priest." His brother monks would agree with this and add that he was an ideal monk: humble, generous, thoughtful of others and devoted to the Benedictine life of prayer and work.

In describing his vision of Benedictine life, Archabbot Paul said, “The values that motivate our work are the love of God and love of our neighbor. More specifically and within the Rule of Saint Benedict, hospitality is a very important value for us. Hospitality must be shown not just toward guests but toward our students and all others we have contact with. The Rule of Saint Benedict forms the foundation of our life. There are parts [of it], where the moderation and humaneness of Benedict come through, that have a special significance for me.”

Following his retirement in 1990, Archabbot Paul assisted the pastor at Saint Benedict Church in Carrolltown, Pa., where he lived and prayed and worked until 1996. He returned to the Archabbey that year to serve as guest master and archivist and to continue living the monastic life faithfully, as he had always done, for the next 14 years. Then, in 2017, strengthened by the sacraments and surrounded by his confreres, Archabbot Paul, an ideal monk, died as he had lived, full of wisdom and grace, at Saint Vincent on June 29, the feast of Saints Peter and Paul.

Jerome J. Oetgen, Ph.D.
C'69; S'73; and Biographer for the Archabbots of Saint Vincent

October is Respect Life Month. The following excerpt is taken from the Prologue composed by SVC President Father Paul Taylor, O.S.B., for the Strategic Plan for Saint Vincent College: 2021-26.

When students arrive at Saint Vincent, they are coming from a variety of cultures, family environments and educational backgrounds, and all are welcome. What is common among these students, though, is that each has been subjected to any number of prevalent trends in society which have done them and other young people a serious disservice by weakening or eliminating their understanding of the value of human life and its sanctity.

Society has legislated that vulnerable unborn life can be terminated at will when it is seen as inconvenient. The lives of vulnerable adults are at risk when elderly or the incarcerated are seen as unproductive or a drain on society. Bigotry, against whomever it is directed, is fundamentally an effort to portray groups of people having lesser or no worth. Exploitation of people, in human trafficking and other vile practices, objectifies human beings, disregarding their life value and their status as children of God.

Therefore, the transformation at the heart of the Saint Vincent experience begins with an articulation and demonstration that the life of each student has value, and indeed, is sacred. In the two excerpts that follow, Pope Francis states this clearly in his encyclical Fratelli Tutti – “On Fraternity and Social Friendship” (3 October 2020, the Vigil of the Feast of Saint Francis of Assisi):

Some parts of our human family, it appears, can be readily sacrificed for the sake of others considered worthy of a carefree existence. Ultimately, “persons are no longer seen as a paramount value to be cared for and respected, especially when they are poor and disabled, ‘not yet useful’ – like the unborn, or ‘no longer needed’ – like the elderly (§ 18). 

In addition, a readiness to discard others finds expression in vicious attitudes that we thought long past, such as racism, which retreats underground only to keep reemerging (§ 20).

The Strategic Plan for Saint Vincent College 2021-2026 (approved by the Saint Vincent College Board of Directors on Sept. 10, 2021), Prologue.

Rev. Paul R. Taylor, O.S.B., Ph.D., C’87, S’92

President, Saint Vincent College

Photo: L-R: Dr. Jeffrie Mallory, Ed.D., C’06, G’13, Executive Vice President/COO, Saint Vincent College; Bishop Larry J. Kulick, JCL, C’88, S’92, Bishop, Diocese of Greensburg; Rev. Paul R. Taylor, O.S.B., Ph. D., President, Saint Vincent College; attend the Pennsylvania March for Life, held in Harrisburg on Sept. 27, 2021.

One good thing about living in a pluralistic society that vigorously defends the free exercise of religion is a certain urbanity, a familiarity with diverse religious cultures within the United States. Our graduates live and work side-by-side with neighbors and other professionals who are delighted when an alumnus or an alumna expresses some knowledge and interest in their religion. A sense of commonality emerges when one discovers the use of prayer beads and their uninhibited use by Hindus, Buddhist and Muslims, to name a few. It’s only natural for them in turn to ask questions about the Rosary, commonly seen in the hands of many associates of Saint Vincent, past and present.

At least since it was formally inaugurated in the 19th century by Pope Leo XIII, the month of October has been known as The Month of the Holy Rosary. October 7 is the annual feast of Our Lady of the Rosary, and October 13 recalls The Miracle of the Sun at Fátima, Portugal, to cite just two reasons.

The Rosary is a devotion that some were never taught but whose spiritual lives are enriched when they eventually discover how to say it. It is not an exercise in Mariolatry, as misinformed detractors of Catholicism assert, but rather a thoroughly biblical prayer, infused with the mysteries of God found throughout the Scriptures. Directed solely to the salvific and redemptive work of the Lord Jesus Christ, the Rosary is truly, as Pope Pius XII put it (and all his successors), a “Compendium of the Gospel.”

The diversity of prayers that The Rosary contains is a magnificent unfolding of the 12 articles in The Apostles Creed. This not only points to the plan of salvation in Christ, but also in itself serves as a kind of template to chart greater depths in one’s own interior life and an aid to understand the joys and the sorrows that come with everyone’s human life.

What does one hope to acquire in the recitation of the Rosary? To not be an idolater and to honor God above all else, to love one’s neighbor as one’s self (Matthew 6:9-13), and to be skillful at learning how to forgive (Matthew 6:14-15) and at not keeping a record of wrongs (1 Corinthians 13:5). To pray to be living witnesses of the theological virtues of Faith (Matthew 17:20; Hebrews chapter 11), Hope (Romans 8:24; 1 Peter 3:15), and Love (John 15:12-13; 1 John 4:10-11; Rule of Saint Benedict Prologue 49).

Even more, one hopes to instinctively wish that everyone be saved (1 Timothy 2:4), to trust in the strength of nonviolent love (Luke 6:35), and to stop condemning people (Luke 6:37; Didache 1:3). To desire that absolutely no one fall into harm’s way (Fatima Prayer), and “insofar as it depends on you, to be at peace with everyone” (Romans 12:18). And this is just scratching the surface.

On campus, it can be difficult to find, but once discovered, it has become, over time, a liminal space in the life of countless students and visitors who have found an inner strength through prayer that they never knew they had, a quiet oasis, a numinous sanctuary: the Grotto in the Archabbey Basilica.

Specifically dedicated to Our Lady of Lourdes, the Grotto is imbued with the much wider devotion and affection for the Mother of Jesus, or the Theotokos, the Mother of God (a title bestowed on her by Christians at least since the third and fourth centuries and formalized at the Ecumenical Council of Ephesus in 431 AD). How many rosaries have been prayed in that Grotto would be impossible to count, but perhaps you can allow yourself some quality time to experience a numinous moment of your own and add to their number.

“The Rosary? I keep it in my gymnastics bag and simply pray it when I have time to myself.” - Simone Biles, Olympic Champion

The Rev. Thomas M. Hart, O.S.B.; S’88

“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father” (Gospel of Matthew 18:10).

(On Saturday, October 2, the universal Church has us call to mind the Guardian Angels, under whose patronage is our American-Cassinese Benedictine Congregation, for whichSaint Vincent serves as its Motherhouse.)

“Fr. Nathan, what are those faces doing on the side of the church?” asked the first-year student at Saint Vincent College. I stared back at him and replied, “What are you talking about? There are no faces on the side of the church,” thinking to myself, I should know, I have lived here for twenty-five years. A semi-circle of 25, bright young faces looked at me as they faced the massive, 65 foot-high, red brick north wall of the Saint Vincent Basilica behind me. Pulling jackets around themselves in the prematurely brisk autumn air, they belonged to the Fall semester Benedictine Heritage class to whom I was giving a tour of the campus and Basilica. Their gazes shifting between me and the Basilica behind me, heads began to slant toward each other conferring; a murmur of conversation echoing in the courtyard, hands rising with index fingers pointing toward the Basilica. Expressions turned quizzical and then brows furrowed with suspicion. My disclaimer had not worked.

The brave freshman, a resident of Saint Vincent for a grand total of eight weeks, stammered, “Fr. Nathan, I mean, like, they’re right there on the side of the church; like, turn around and look at them.” I turned and looked up at the aged, ochre red wall of the church with its two lateral bands of light grey sandstone that provide color and contrast. With a feeling of shock, I saw gazing at me not one, not two, not three, but four small angel faces carved into the grey sandstone; two on the lower band, two on the upper, each with an enigmatic Mona Lisa smile. In 25 years of living at Saint Vincent, I had never noticed them. “Oh! Yes! But of course! Those faces!” I lamely responded, trying to hide my ignorance.

At least I was able to explain what the faces were “doing there.” They are guardian angels, a popular devotion among Catholic immigrants in 19th century America and the patron saints of Saint Vincent’s family of monasteries. The architect mischievously placed angel faces like these at various points on the church exterior. I thought I had spotted all of them over the years, but these I had missed. The students were enthralled, and it emerged that most of them, even religious skeptics, believe in angels and many have a devotion to them.

Since 2018, I have seen, met and been assisted by many “angels” I did not previously recognize. I was beset with a series of challenges, one after the other, culminating in the biggest one of my life, a diagnosis of motor neuron disease (ALS, commonly known as Lou Gehrig’s disease).

I am profoundly grateful for the many angels who have assisted me over this succession of trials. It is strange, now, when I navigate my scooter past the north wall of the Basilica, those angel faces seem positively to leap out at me, and they always seem to be smiling.

The Rev. Nathan J. Munsch, O.S.B., Ph.D.

“Angels are actively employed among us in the Church. Though they are so great, so glorious, so pure, so wonderful, that the very sight of them would strike us to the earth, as it did the prophet Daniel; yet, they are our fellow-servants and our fellow-workers, and they carefully watch over and defend even the humblest among us.” – Adapted from: Saint John Henry Newman’s Parochial and Plain Sermons, Vol. 4, Sermon No. 4; “The Invisible World.”

Monday, September 27 represents the feast day of our titular patron, Saint Vincent de Paul (1581 – 1660).

Vincent de Paul was born in 1581 in the village of Pouy, in southwestern France. His family were farmers and depended upon their six children to work on the farm. At an early age, Vincent showed signs of intellectual gifts and received several scholarships from some wealthy patrons. Vincent advanced quickly through the clerical orders and was ordained, with special permission, at age 19.

In these early years of his priesthood, Vincent became captivated by material possessions. Like most people, he wanted to make sure he would have enough money and goods to have an enjoyable life. Vincent wrote to a friend explaining that his passion, for those first years following ordination, became the accumulation of wealth and furniture and other material possessions. He also pursued incomes aggressively with the goal of a comfortable retirement.

Things changed for him in 1605 when the ship Vincent was sailing on was captured by pirates. The passengers were shackled, and at dawn, the captives were taken to an open-air Bazaar to be sold. All were stripped of their clothing and required to run around the encircled crowd of buyers to show that they were healthy and would be good workers. Vincent and his fellow captives were auctioned off to the highest bidder.

When Vincent was freed from slavery several years later, he was a changed man. He accepted assignments in small villages and began to appreciate the poor and sick among him. Losing everything in slavery, Vincent gained charity and freedom in Christ.

By 1625, Vincent and Louise de Marillac founded the Congregation of the Mission and the Daughters of Charity. Of his mission, Vincent noted, “Even convicts, with whom I have spent time, are not won over in any other way. Whenever I happened to speak sharply to them, I spoiled everything; on the contrary, when I praised them for their resignation and sympathized with them in their sufferings; when I kissed their chains, showed them compassion, and expressed sorrow for their misfortune, then that they listened to me and gave glory to God.”

The paradox of the Gospels resonated with Vincent for the rest of his life. The lowly must be exalted. The work of the Congregation is equivalent to prayer in choir – every human being must know God’s love before anything else. As he was dying on September 27, 1660, Vincent’s followers noted that he had his boots on ready to go out into the streets of Paris to save one more child, to bring medicine to one more person, to feed and bathe one more poor person.

As we celebrate our 175th anniversary, we look to Vincent de Paul as Wimmer did in 1846: as a force to inspire our work, shape our mission that in all things God may be glorified, and wake us from our complacency to remind us of the transformative power of God’s love. Tradition says Vincent died with a smile, believing what he preached, that “God’s love is inventive to infinity.”

The Rev. Brian D. Boosel, O.S.B., Ph.D., C’96, S’02

Saint Vincent College, Assistant Professor of History

O God, who for the relief of the poor and the formation of the clergy

endowed the Priest Saint Vincent de Paul with apostolic virtues,

grant, we pray, that, afire with that same spirit,

we may love what he loved and put into practice what he taught.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you

in the unity of the Holy Spirit, God, for ever and ever.

Amen.

(Roman Missal: Collect for the Saint Vincent de Paul)

Archabbot Leopold Krul (1918-1992)

When elected ninth archabbot of Saint Vincent in 1979, Father Leopold Krul was 61 years old and fell under the new term limits for abbots, which required them to resign from office when they reached the age of 65. Despite his short tenure, however, Archabbot Leopold’s contributions to Saint Vincent during his four years as abbot were far-reaching and substantial.

He reinvigorated the community’s prayer life with renewed emphasis on traditional spiritual devotions, frequent private prayer and the Divine Office. He led a thorough and productive reassessment of the community’s educational, pastoral and missionary apostolates. He gave regular conferences to the monks on monastic spirituality that fostered the continuing spiritual growth and development of the Benedictine community.

He reorganized and strengthened the community’s monastic formation program and established the Human Resources Council to develop and oversee policies regarding the education, guidance and assignments of the monks.

In his role as chancellor of Saint Vincent College and Saint Vincent Seminary, he guided these institutions through the shoals of inflation and enrollment fluctuation and implemented the financial and administrative restructuring required to ensure their future success. During his chancellorship, he also prepared the college for its momentous and smooth transition to coeducation.

His pastoral responsibilities and activities, which extended even beyond Saint Vincent, included many speaking engagements at the functions of Slovak and various other organizations. He gave numerous conferences and retreats to religious communities of men and women.

Everyone who knew him recognized Archabbot Leopold as a holy man, some even remarking that he was “perhaps a saint.” With a long and intense commitment to his monastic vocation and deep devotion to the Eucharist and the Holy Spirit, he embodied the kindness, generosity and goodness that Saint Benedict in his Rule required of an abbot.

Those who knew Archabbot Leopold were impressed not only by his “monastic levelheaded-ness” but also by his warmth, humor and deep spirituality. He was an inspirational and beloved spiritual leader. “I am convinced that the Holy Spirit guides us at all times,” he wrote, “and my desire is to fulfill God’s will.”

Jerome Oetgen, Ph.D.

C‘69; S‘73; and Biographer for the Archabbots of Saint Vincent

Archabbot Egbert Donovan (1913-1998)

In 1967, Father Egbert Donovan was elected eighth archabbot of Saint Vincent. It was the revolutionary ‘60s, a time when Saint Vincent experienced the full brunt of the changes, positive and negative, occurring in the world and in the Church. To some, the changes were welcome, to others, threatening. For all, the future was uncertain. The danger of loss of nerve and capitulation to strong, often misguided pressures from within the monastic community and from without loomed.

It was a time that called for a special kind of man to lead the large and complex institution that was Saint Vincent, a man with a strong sense of personal identity, yet open to change, a man of wisdom, fatherly understanding, and elastic patience. In the providence of God, Archabbot Egbert was exactly that kind of man.

Upon his election, Archabbot Egbert faced the challenge of managing a debt-burdened community charged with responsibility for a wide range of pastoral, educational and missionary apostolates. It was a community that was aging. Professed monks were departing and the number of new vocations to the monastic life was declining. There was also the challenge of implementing monastic renewal in the wake of the Vatican II reforms.

To have accepted, as Archabbot Egbert did, the challenge of seeing Saint Vincent through such a difficult period was a selfless act of devotion to duty. To have resolved the conflicts, to have healed the divisions that accompanied revolutionary change, to have held the community together and infused into it a rebirth of unity and charity as he did — these were achievements of the highest order, made possible because the blessing and grace of God were with him.

A tolerant, unbiased, flexible leader, Archabbot Egbert was a humble man with an appealing, self-deprecating sense of humor— a good and holy father in the mold of Saint Benedict. In his Holy Rule, Saint Benedict instructs his monks to show their abbot “unfeigned and humble love,” (RB 72: 8 – 12). With Archabbot Egbert, this was not a difficult part of the Rule for the monks to follow. Members of the community who knew him relate many wonderful experiences and conversations with Archabbot Egbert; they tell stories that elicit a smile or a hearty laugh; they reminisce about his kindness and his willingness to help them in any way he could. Those who knew him will all tell you that he was a dearly loved Father Abbot.

Jerome Oetgen, Ph.D.

C‘69; S‘73; and Biographer for the Archabbots of Saint Vincent

The beginning of a new academic year invites us to permit ourselves some quality leisure, to take a deep breath before the pressure is on, to refresh our appreciation of why we are here, and what we hope to engender in one another and in ourselves. Toward that end, we borrow the words of John Henry Newman, adapted from his classic work, The Idea of a University.

The mark of an educated person is one who never inflicts pain, who is refined and accurate. One who is mainly occupied in removing the obstacles which hinder the free and unembarrassed action of others; with the benefits of an easy chair or a good fire, which do their part in dispelling cold and fatigue, though nature provides both means of rest and heat without them. The truly educated person in like manner carefully avoids whatever may cause a jar or a jolt in the minds of interlocutors, all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; the great concern being to make everyone at ease and at home.

The refined person has eyes on all companions; tender towards the bashful, gentle towards the distant, and merciful towards the absurd; guards against unseasonable allusions, or topics which may irritate; seldom prominent in conversation, and never wearisome, making light of favors while doing them, and acts as though receiving when conferring.

The fine example of a human being has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best, never mean or belittling in disputes, never taking unfair advantage, never mistakes personalities or sharp sayings for arguments. From a long-sighted prudence, the maxim of the ancient sage is observed, that we should ever conduct ourselves towards our enemy as if he were one day to be our friend, having too much good sense to be affronted at insults, and too well employed to remember injuries, and too indolent to bear malice. Such a person is patient and forbearing.

When thrust into controversy of any kind, the disciplined intellect safeguards from the blundering discourtesy of better, perhaps, but less educated minds; who, like blunt weapons, tear and hack instead of cutting clean, who mistake the point in argument, waste their strength on trifles, misconceive their adversary, and leave the question more involved than they find it.

Whether right or wrong in one’s own opinion, in such a person nowhere shall we find greater candor, consideration, indulgence: rigorously trying to understand the minds of opponents, allowing for their mistakes. An intelligent person knows the weakness of human reason as well as its strength, its province and its limits.

The educated person will be too profound and large-minded to ridicule religion or to act against it; too wise to be a dogmatist or fanatic, supporting as venerable and beautiful those things which he personally does not espouse.

Saint John Henry Newman (1801 – 1890)

I have been a monk at Saint Vincent Archabbey for 56 years and I was a student at SVC before that. Over all those years, I have noticed something about the faculty, administrators and staff of the two schools and many departments of our institution. In a quiet way, not all, but almost everyone who works here, including the monks, just about anyone who stays around for more than a couple of years, well, they just have a certain spirit of loyalty to Saint Vincent about them. Many stay with us for their whole careers, passing over sometimes even more lucrative or higher-status jobs, but more than content with what is taking place on our campus. Oh, we complain a lot about just about everything, but that’s because we really care so much about what Saint Vincent is doing.

I think all this has a lot to do with the Benedictine charism of Stability. Certainly, many of us Benedictines stay at the College and/or Seminary often in spite of broader or higher-level expertise that can’t be utilized in a small academic institution. But there is something about building and contributing to a solid tradition that takes years to accomplish, and a lot of unheralded hard work. Surprisingly, this dedication and stable workplace is not disagreeable most of the time. The sense of unity we feel comes about by working in common for a goal that transcends the here and now, and yet is firmly grounded in the here and now.

Now, Saint Vincent has never been an overly pious kind of place, but this kind of language is in fact God talk. Yes, deep down I think we all unabashedly and very deeply consider God as the greater partner in the work we do. Each of us, in our own way, sees our combined work as in some way God-inspired as well as divinely guided and empowered. This goal of doing God’s will is crafted for the downright human engendering of all who come to us or look to us as a place where God is praised and the right thing is done. We celebrate the 175 years and feel privileged to be a part of them!

Br. Elliott C. Maloney, O.S.B.; S.T.L.; Ph.D.; C’68; S’72

Saint Vincent Seminary, Professor of New Testament and Biblical Languages

Tuesday, August 24, represents the anniversary of the dedication of Saint Vincent Archabbey Basilica (1905). We offer thanks to God for those who were inspired to envision and bring into existence sacred architecture which would magnificently conduct the eyes and hearts of all who crossed its threshold to experience the joy of God’s presence, the forgiveness of their sins, and the hope of redemption unto life everlasting.

Almighty God,

to whose glory we celebrate the dedication of this house of prayer:

We give you thanks for the fellowship of those who have worshiped in this place,

and we pray that all who seek you here may find you,

and be filled with your joy and peace;

through  Our Lord Jesus Christ, your Son, who lives and reigns with you,

in the unity of the Holy Spirit, God, now and forever.

Amen.

(Collect for the Anniversary of the Dedication of a Church)

Herewith is a reflection for our readers to enjoy, by Fr. Brian D. Boosel (on the occasion of the centenary of its dedication):

 “Saint Vincent Archabbey Basilica: One Hundred Years”

The Rev. Brian D. Boosel, OSB; Ph.D.; C’96; S’02

Saint Vincent College, Assistant Professor of History

Archabbot Denis Strittmatter (1896-1971)

The sixth archabbot of Saint Vincent, Denis Strittmatter, was elected to succeed Archabbot Alfred Koch in 1949. A native of the town of Hastings in Cambria County, Pennsylvania, he had come to Saint Vincent at the age of 14 studied in the Prep School and College and entered the Novitiate in 1916. After studies in the Seminary at Saint Vincent, he was ordained to the priesthood in 1923 and served in several of Saint Vincent’s parishes in Western Pennsylvania until 1929 when he was appointed by Archabbot Alfred to Saint Emma’s Industrial and Agricultural Institute on the James River near Richmond, Virginia. Saint Emma’s was a school for African-American boys sponsored by the Archabbey, and Father Denis served first as assistant director and then as director of the Institute until 1947, when he returned to the abbey as director of maintenance. Two years later, he was elected archabbot.

Under Archabbot Denis, Saint Vincent flourished and grew. Increased numbers of young men presented themselves as candidates for the Benedictine life and a postwar spirit of optimism about the future of the monastic community pervaded the house. By 1956 there were 272 members of the community, the highest number in Saint Vincent’s history up to that time. Enrollment in the Seminary more than doubled during his abbacy, and enrollment in the college increased by 20 percent. During this period, the Prep School also maintained a full enrollment and high academic quality, attracting students from Pennsylvania and nearby states.

Archabbot Denis oversaw a building boom in the course of his 14-year abbacy, and the campus grew with the addition of Wimmer Hall, the Library, Carey [né Kennedy] Auditorium and Gymnasium, and Bonaventure and Gerard Halls.

From 1953 to 1965, Archabbot Denis served as Abbot President of the American Cassinese Congregation of Benedictine Monasteries while continuing to serve as Archabbot of Saint Vincent. He was a Council Father at the Second Vatican Council (1962-1965), where he represented the American Benedictines, and he initiated the process to establish Saint Vincent’s missions in Brazil and Taiwan.

Archabbot Denis’s tenure as leader of Saint Vincent came to an end shortly after the disastrous fire of January 1963 that destroyed many of the buildings of the Archabbey and College. His health was declining, and the Holy See granted his request to step down from the abbacy.

Archabbot Denis left for his successor a strong and vibrant community which entered the turbulent decade of the 1960s with optimism and hope. He lived in retirement for eight years and was regarded by the confreres as a gentle and beloved father who was never absent from the daily round of the Divine Office or any community function.

Archabbot Denis is remembered by all who knew him as a good and faithful monk whose life embodied the Benedictine ideal of living, praying and working so that in all things God might be glorified.

Jerome Oetgen, Ph.D.

C’69; S’73; and Biographer for the Archabbots of Saint Vincent

“To venture into the wilderness, one must see it, not as it is, but as it will be.”

The quote by Carl Becker that adorns the Cox Corridor in the U.S. Capitol raises a captivating question: What did Boniface Wimmer envision when he determined to venture out to plant the Benedictine tradition on American soil? He faced immense obstacles to overcome in getting permission to achieve this, yet he persisted doggedly.

I believe one driving force was the Benedictine tradition of education and desire to plant enriching ideas and knowledge in young minds, for as Ralph Waldo Emerson writes, “Plant a thought, reap an act. Plant an act, reap a habit. Plant a habit, reap a character. Plant a character, and reap a destiny.”

Education starts with knowledge and ideas that John Henry Newman defines as “acquired illuminations.” In stressing education, Abbot Boniface Wimmer, Newman’s contemporary, provided light to guide a student’s life toward a joyful, virtuous destiny. Newman would add: “Not to know the relative disposition of things is the state of slaves or children.” Education, therefore, does not only provide illumination but wisdom, and especially freedom.

The Rev. Eugene F. Hemrick, Ph.D.; author and friend of all things Benedictine Diocese of Joliet

Catholic Syndicated Columnist, residing in Washington, DC, and serving at Saint Joseph’s on Capitol Hill

Founding Director of the National Institute for the Renewal of the Priesthood

“Saint Vincent, Saint Vincent
Our Mother and our guide!
To honor and love thee
Shall ever be our pride!”

When I think of Saint Vincent College, I am reminded that it truly is the cornerstone of my life.

As a child, my family would often visit Saint Vincent for basketball games, family events, to fly a kite, or say hello to Br. Norman Hipps. Both my father (C’73) and grandfather (C’37) are Bearcats, so the tradition is strong in my family! I loved the welcoming environment, wide-open landscape, and vastness I felt when looking up at the Basilica from the steps.

As a college student, Saint Vincent formed me into the person I am today. I learned the value of hard work and perseverance, compassion and charity, and how God would guide me through it all. No matter how busy the days were, daily Mass at the chapel was always a calm and fulfillment I could turn to and catch my breath, always leaving with a refreshed mindset of what was most important in life. I even met my husband, Matt (SVC ’08), for which I am ever grateful.

Now, as mutual alumni of Saint Vincent, we have experienced some of life’s most significant moments on campus. From the joys of our wedding in 2012 and the baptisms of our four children in the years to follow to the sorrow of saying goodbye to my mom in 2018, we have shared laughter and tears but always felt comfort from the monks who are like family in this place that feels like home.

Matt and I often reflect back on our lessons from those college days with our kids; the people we met, the values that were instilled, and the many memories we fondly hold. We love taking them to campus to enjoy the welcoming environment, wide-open landscape, and vastness they feel when looking up at the Basilica from the steps. However, when we look into their eyes and see that they are swept up with the special feeling that is Saint Vincent College, as well, that is the most fulfilling lesson of all.

Kimberly (Stevens) Feigel, CPA; C’07

Office Manager at Matthew J. Feigel, DMD LLC

“The Gospel transcends every peculiarity of race or nation and therefore cannot be considered foreign anywhere or to anybody.” (Ad gentes § 1.8).

Due to a common misunderstanding of our unique monastic vow of stability, many people are surprised to learn that the Benedictines have been, from the sixth century, a missionary order. In more recent times, when John XXIII was Pope, he made an appeal to religious congregations to send missionaries to Latin America to further the work of evangelization by sharing the Gospel in lands far and wide.

In 1963, the monks of Saint Vincent responded to that appeal by preparing men for Brazil, to immerse themselves in the local culture and to become fluent in Portuguese. We accepted the invitation to establish a monastery in Vinhedo, São Paulo, Brazil, to continue a Benedictine presence there which reaches back to the year 1590. Since then, the monastery is flourishing with native Brazilian vocations, in gratitude to the grace of God, prayers, and support from the extended Saint Vincent community.

At São Bento Priory, pastoral activity has formed and served 10 ecclesial communities. We have provided care for the infirm, while the religious education for lay leadership and youth ministry has grown. In our retreat house, marriage enrichment retreats are promoted. We hold workshops for religious educators, workshops on prayer, workshops on religious education for postulants and permanent enrichment for religious in vows, Cursillos and retreats in general.

As we observe our 175th Anniversary, Saint Vincent can rejoice that the Benedictines have been faithful to Saint Benedict’s exhortation: “Ut in Omnibus Glorificetur Deus” (“that in all things God may be glorified”)! God’s summons is always a call to go beyond ourselves in love. God has created you and me today to offer Him some definite service in our time. In the words of a sixth century African homilist:

“The disciples spoke in the language of every nation. At Pentecost God chose this means to indicate the presence of the Holy Spirit: whoever had received the Spirit spoke in every kind of tongue. We must realize, dear brothers, that this is the same Holy Spirit by whom love is poured out in our hearts. It was love that was to bring the Church of God together all over the world. And as individual men and women who received the Holy Spirit in those days could speak in all kinds of tongues, so today the Church, united by the Holy Spirit, speaks in the language of every people.”

 
Fiquem com Deus!
Father Mario Fulgenzi, O.S.B.
Retired Prior of São Bento Priory, Vinhedo, Brazil

"Our responsibility is not for the past; our responsibility is for the future."

The 175th anniversary of Saint Vincent marks the beginning of Abbot Boniface Wimmer’s mission to America. Convinced that the Benedictines were the best suited of all religious orders to undertake such a risky mission, Wimmer found support in King Ludwig I of Bavaria. With the hope of establishing the first Benedictine monastery in the New World, Wimmer inspired youthful co-workers to join in his mission to sow the seeds of faith in the New World.

One hundred seventy-five years later, Saint Vincent serves thousands of faithful through its pastoral, educational and missionary apostolates in the United States and around the world. The great danger, however, in celebrating any anniversary is to focus on the past. As the late Father Demetrius Dumm reminded the Benedictine community on the occasion of its 150th anniversary, “Our responsibility is not for the past; our responsibility is for the future.”

The mission of Boniface Wimmer is ultimately the mission of Jesus Christ – to help people understand the kingdom of God and to share eternal life. It is the responsibility of each generation to pass this wonderful message on to future generations.

At 175, it is now our responsibility to be sure that those who come after us will have the opportunity to come to hear the word of Christ which we received from those who have gone before us. Finding the energy in the midst of the global pandemic may present a challenge, but Saint Paul reminds us that faith is not faith if its object is seen. None of us knows the future, but we do know that Christ is with us in every moment in life’s journey.

It was Wimmer’s trust in Divine Providence that gave him the courage to begin his mission. Let us pray that the same Holy Spirit that inspired Wimmer 175 years ago will energize his followers today to move “Forward, Always Forward, Everywhere Forward.”

The Rt. Rev. Douglas, R. Nowicki, O.S.B., Ph.D.
Eleventh Archabbot of Saint Vincent

Speculatio Cum Devotione, Investigatio Cum Admiratione
(“Knowledge with Devotion, Research with Wonder”)

We began to speak about the new COVID virus in my Microbiology class in January of 2020. Now, close to a year and a half later, who could have known about the mental, emotional and physical toll? It was overwhelming to teach and learn online or in a hybrid mode while taking care of ourselves, each other, our students and our families. Although we cannot understand why, God has a plan.

While we question a plan we did not create ourselves, we can see glimpses of answers sometimes. Earlier this month, while working in-person with my biology peers for the first time since March 2020, I was mentally, emotionally and physically rejuvenated; typically, I would take this interaction for granted since we see each other and work together frequently but at that meeting, the collaboration lifted me. The pandemic made me appreciate people more, it made me focus on the big picture and reminded me that God, above all, is great.

Science and religion support one another as the Saint Vincent community has done for 175 years. I am honored to teach at a place that supports the growth of students (and faculty) to become well-rounded and blessed individuals incorporating both science and religion as part of the liberal arts education.

Jennifer Koehl, Ph. D.
Chair and Associate Professor of Biology

Looking over my 61 years as a Benedictine, there have been many characteristics that have stood out to me and one of the hallmarks of the true Benedictine spirit is Hospitality.

This has been expressed by the lives of so many of those whom I have known over the years. Not only the monks, but also the Benedictine Sisters who staffed our kitchens and dining rooms for so many years. They were an example of “seeing Christ in everyone we encounter.” They were able to bring a certain warmness and kindness to the people whom they served.

They were a big influence in the formation of our younger monks who worked with them day in and day out in the monastic refectory. We monks have learned from them and have made it our aim to practice that true spirit of the Rule in so many ways over the years “the virtue of welcoming.”

A virtue so utterly important in our present-day when there exist so many divisions and suspicions of others. The true spirit of Saint Benedict is exhibited through this hospitality towards our students, parishioners, alumni, visitors, and all those to whom we come in contact each day.

Fr. Paschal A. Morlino, O.S.B.
Pastor, Saint Benedict Church; Baltimore, Maryland
Founder: Adelphoi – Vision to create a program to support the needs of children and families

Father’s Day 2021

Rod Dreher proposed “The Benedict Option” as a way to move forward in our challenging times. He described how the Rule of Saint Benedict provides the culture-changing wisdom that could create a leaven to transform our world from the ground up. In my own reflections, it seems to me that Saint Benedict actually promotes “The Joseph Option.” His wisdom for monasteries helps them to become another Nazareth where we live the lives of Mary and Joseph always in the presence of Jesus. In Nazareth, the Gospel principles were lived out in such an unremarkable way that the locals were shocked when Jesus declared himself to be the Messiah (cf. Luke 4). And yet the Gospel principles were lived out in such a powerful way that God himself was always fully present, and it became the starting place of a new creation.

We can see the connections of Benedict and Nazareth in several ways. A Benedictine monastery is founded on the vow of stability so that the collective holiness from living out God’s will steadily permeates the place and it becomes an oasis of peace for visitors. I like to imagine that Nazareth was quite a peaceful place to visit and that the Holy Family was a wonderful model of hospitality in the decades they dwelt there. In a Benedictine monastery, the keynote is found in chapter 19 of the Rule: “We believe that the divine presence is everywhere . . .” and the orientation of everything in the monastery fosters greater awareness of that fact. In Nazareth, Mary and Joseph helped each other remember that their little boy was the Incarnate Word of God and they did everything in the divine presence. Saint Benedict described the monastery as a “school for the Lord’s service” (RB Prologue 45) and Pope Saint Paul VI described Nazareth as “the school in which we begin to understand the life of Jesus. It is the school of the Gospel” (Homily 5 January 1964 in Nazareth).

At Saint Vincent, we have another Nazareth where countless people have come in the last 175 years to enter into the divine presence. In the peace that comes from the first moments on the grounds to encounters with the various residents and finding a high point in the Basilica and the liturgy, hearts are changed, love grows, the Gospel is internalized and our world is improved a little bit at a time. It is providential that the Year of Saint Joseph coincides with our 175th anniversary. As we approach Father’s Day let us invoke our fathers Saint Joseph and Saint Benedict to help us foster another Nazareth and bring Jesus more tangibly into our world, so that “in all things God may be glorified!” (Rule 57:9; based on 1 Peter 4:11).

Fr. Boniface P. Hicks, O.S.B., Ph.D.; Seminary ’04

Author: “Through the Heart of Saint Joseph” (2021)

Spiritual Director Saint Vincent Seminary http://saintvincentseminary.edu/

Manager and Host of We Are One Body® radio https://www.waob.org/

Prayer from Patris Corde

Hail, Guardian of the Redeemer,

Spouse of the Blessed Virgin Mary.

To you God entrusted his only Son;

in you Mary placed her trust;

with you Christ became man.

Blessed Joseph, to us too,

show yourself a father

and guide us in the path of life.

Obtain for us grace, mercy and courage,

And defend us from every evil.

Amen.

Archabbot Alfred Koch, O.S.B. (1879-1951)

Alfred Koch was the fifth archabbot of Saint Vincent. He spent the first 12 years of his priesthood as a member of the Society of the Divine Word, a missionary order. In 1916, at the age of 36, he entered the Benedictine novitiate at Saint Vincent and was professed as a monk of the archabbey the following year. For the next 13 years, he taught sacred scripture, exegesis and homiletics in Saint Vincent Seminary and served as the seminary’s prefect and spiritual director.

Father Alfred was an affable yet demanding professor, administrator and spiritual guide. His approachable personality, together with his clear vision, spiritual depth and decisiveness, made him a popular teacher and spiritual adviser. Unlike the previous three archabbots, he had not come to Saint Vincent in his youth nor had he been nurtured in the archabbey’s schools. His experience in the community’s apostolates was limited to the seminary, and his relatively recent profession made him junior to all the monks his age and to many of those younger than he. He was considered a newcomer by some and an outsider by a few. But his easy manner, natural brilliance and palpable holiness marked him as a leader and eventually won the confidence of the entire community.

Upon the sudden death of Archabbot Aurelius, the monks elected Father Alfred their archabbot. He shepherded Saint Vincent through the traumatic aftermath of the first China mission and led the archabbey and schools safely through the threat of bankruptcy, the Depression, and World War II. He oversaw a trying period of retrenchment and belt-tightening and then led the community’s successful financial recovery. Under him Saint Vincent joyfully celebrated the 100th anniversary of its founding in 1946.

Archabbot Alfred became ill and stepped down from the abbacy in 1949, turning the leadership over to his successor, Archabbot Denis Strittmatter. In retirement, he remained, as he had always been, beloved of all the monks in the community. Remembering him many years after his death, one of the senior members of the community, who had been a novice when Alfred Koch was archabbot, said of him, “We all loved Archabbot Alfred. He was a beautiful human being, an ideal Benedictine, a true father for all of us.” A humble and faithful monk, he lived his life so that in all things God might be glorified.

Jerome Oetgen, Ph.D.

C’69, S’73, and Biographer for the Archabbots of Saint Vincent

Cherished Memories on the Feast of Corpus Christi (2021)

Back in the Summer of 2017 an article entitled Saint Vincent Bread Tradition Alive in Patton was slated to be published (See Heart to Heart, https://issuu.com/saintvincentarchabbey/docs/2017_summer_heart_to_heart_sm p. 18). I warned my secretary of the impending tsunami of phone calls and emails that were looming on the horizon. Sure enough, the article went to press and the inquiries, began. Could they “pick up three loaves on Tuesday?” Would you “be kind enough to mail a loaf to Wyoming?” “Can you send it just like they did in the old days wrapped in butchers’ paper and tied with twine?”

Just why is it that this very ordinary monastic mixture of flour, water, salt, yeast and vital wheat gluten causes such a flood of memories, conjures such complex emotions, induces such impassioned reactions in those who hold Saint Vincent dear?

Maybe it’s because that particular bread represents the hard work of the monks who tilled and planted, harvested and ground. Maybe it’s the drops of sweat dripping like dew from heaven from the bakers’ brow anointing the manna as they pulled 80, 8-pound loaves from the cavernous ovens. Maybe it’s the memory of “Sister Bread” who plated a day-old slab of stale bread, maternally slathering it with gravy in order to create a palatable portion of “Saint Vincent Steak” for some Scholastic or Prepster. Maybe it’s the memory of countless thousands of down-and-outs who presented themselves in Abbey bread lines and who found in those crusts both sustenance and hope. Is it any wonder that Jesus compared the kingdom of God to a woman baking bread (Matt 13:33; Luke 13:20-21)?

Whatever the reason, bread, all bread, has always elicited feelings of home and hearth and the mystique of Saint Vincent Bread is no exception. Mythologized, even modernized after the loss of the ovens in the great fire, it makes little difference. Bread is life sustaining, pure and simple. Jesus knew that. That’s why He used that! “On the night he was betrayed, he took bread, and gave you thanks” (Eucharistic Prayer, from the Roman Missal).

Those who bake bread will tell you that there is something deeply satisfying about employing an ancient tradition in these present days to create, as Peter Reinhart says in Brother Juniper’s Bread Book, “a modern incarnation of a metaphor for goodness.”

I believe Saint Vincent Bread is nothing more and nothing less than a tangible reminder that a handful of monastics came to a foreign land in order to pray and work and be leaven in the Kingdom by rising above and far beyond the confines of the Enclosure in order to feed any, all and every hungry soul with bread – whether it’s fashioned with flour, water, salt and yeast or charity, self-sacrifice and service. It only matters that “in all things God may be glorified.”

Those latter ingredients mixed, combined, kneaded, formed and raised should elicit just as passionate a response in those who hunger in their souls. Once nourished may their renewed life allow them to do good in the Name of Christ. After all, a little leaven goes a long way. So . . . believe it or not, it is possible to feed the hungry masses Saint Vincent “bread,” even though the ovens are no more.
 
℣. You have given them bread from heaven.
℟. Having all sweetness within it!
(The Rite of Benediction)
 
Fr. Ananias G. Buccicone, O.S.B.; SVC ‘88; Seminary ‘93
Pastor, Our Lady Queen of Peace; Patton, PA
https://queenofpeacepatton.org/ 

For Memorial Day 2021

It was smaller then
You’d pass the Library
And the old stadium.
When the weather was good
And there was time before study hall,
Scholastics would walk around the cemetery
After breakfast.

His head shot off!
Wimmer had sent the College’s Math teacher
To serve the people of God
In Kentucky and Tennessee.
So Emmeran Bliemel, O.S.B.
10th Tennessee Infantry Regiment
(Veterans care about the unit or the ship.)
Died anointing the dying
Battle of Jonesboro.

Will there be a Confederate flag (gasp!)
In Tuscumbia, Colbert County, Alabama,
Holy Cross Cemetery, on Memorial Day?
Yes! Frater Colman told us as we walked.
For Fr. Emmeran.

Sometimes, later, in the afternoon,
A Pater and an Ave having been said,
Willy and I would pluck a rose
Unopened and fresh
From the pile on some new grave.
It would live with us
A day or two longer!

It’s a long walk now.
I like especially among the crosses
When the little flags have been posted
On some monks’ graves
On Colman’s and Archabbot Paul’s
Especially.
Mass at the Mausoleum now
Some comfort in the old rites
And the Archabbot presiding.

But the numbers
The numbers intrude.
What pain or demon or memory
Or loss of Hope
Causes the suicides,
Veterans who will not feel
The soft breezes of May
Wafting of viburnum and lilac
And the first of the roses
On Memorial Days?

Rest in peace now, brothers and sisters!

Richard Schulte P’64 C’68
SP5, 2/9 Infantry MANCHU, 1969-70
“Keep Up the Fire!”

• For God’s blessing on our efforts in evangelization and faithful inculturation of the Gospel of Jesus.
• I pray that God will attract more Christ-like partners to join us.
• At the same time, to work closely with the local dioceses for the mission of evangelization more extensively and comprehensively to everyone, including the indigenous tribal peoples of Taiwan who are especially close to my heart.
• Hope that we will become a deeply rooted local religious group, in the esteemed tradition of the vow of stability according to our Holy Father Saint Benedict.
• For the continued generous support from the Motherhouse, most especially in prayer, but also our renovation project and preparation for the celebration for the 60-year anniversary of our Taiwanese Mission.

I am filled with optimism that our community in the future will continue to draw young fellow missionaries to complete their formation and to be vibrant contributors to our apostolate. Our Benedictine community in Taiwan is happy to be committed to the Gospel of Jesus and the vast treasures of our Catholic faith.

I have been at Saint Vincent for thirty-plus years

And I have shared many a beer.

I started in as a young one when my mind was new

And now I am someone with a view.

I have become friends with students, monks, faculty, and staff

We all have had many a laugh.

I love my job, sometimes it can be trying

But I always will keep flying.

My family grew up here and it means a lot

To see the love that is fought.

When I look over the horizon, I see the rolling mountains

When I look over campus, I see the flowing fountains.

The beauty of Saint Vincent will always be in my heart

Because this is where I got my start.

Donna Werner

Postmistress

Saint Vincent Post Office

They came with the gifts of youth: vibrancy, enthusiasm and first fervor. Time and grace matured these gifts into steadfastness, dedication and true service. Whenever they dished out meat, poured coffee, baked cakes, washed dishes, dropped buns from balconies or decorated Christmas cribs, they gave us the feeling of family, home, rootedness and sisterly (and sometimes motherly) love. Their gentleness rubbed off on us so that we have become a little more gentle. Yet they also taught us perseverance, because who but dedicated and God-seeking individuals can smile and serve people for more than 50 years?

• California declared independence from Mexico, and Texas was annexed to the United States. These events triggered a war that had been brewing between Mexico and America.
  
  
• In the U.S. House of Representatives, a young Whig named Abraham Lincoln challenged President Polk’s defense of the war, claiming it was based on false reports.
  
  
• Frederick Douglas saw the war as an attempt to further the interests of slave-holding states; he trembled thinking about the future of his country.
  
  
• The world was battling the third wave of a horrible cholera pandemic that is thought to have killed 150,000 Americans between 1832 and 1849.
  
  
• Ireland was in the early stages of the potato famine that would claim the lives of 1,000,000 people in the span of five years. Countless others would immigrate to places like the United States.
  
  
• The new pope, Pius IX, issued his first encyclical, Qui pluribus, cautioning Catholics and others against ideologies such as communism and nationalism.